What is Born of God?

One of my constant “growing edges” in life and faith is the negotiation of what is my responsibility and what is God’s. When I stop and take a look at what is happening around me, and through me, I am often surprised by how much I live as though everything depended upon me. This probably has as much to do with my own growing up as an oldest children, and the family systems of which I have inherited, as it does with my own “little” faith. Whatever the explanation(s) are for this behavior, I understand that intellectually that “it” (whatever it may be in any given situation) is not all up to me, and thankfully so. If it were really up to me, we’d be in trouble. De-Programming this as an orientation, however, is much easier said than done.

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Amazon Takes on Quakerism?

Some of the Basics*

Amazon is one of those companies that’s kind of off-limits for the typical American consumer. I mean, who owns a computer and hasn’t purchased at least one thing from Amazon? I know I have. And who can argue with such a “successful” business model? After-all, shouldn’t we capitalists encourage this kind of economic triumphalism? Amazon proves that capitalism still “works,” at least for some. And who doesn’t want to save money on a book, you’d could buy down the street at the local bookshop for $10 more? A number of years ago, when I was still using the “service” I used to make decent money selling my used books and getting ad-revenue from their site. So I get it, I understand why people are drawn to it.

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Isaac Penington to Elizabeth Walmsley 1670

Quote

I’ve often shared quotes from one of my favorite early Quakers, Isaac Penington, here’s a thought from him for the day:

Truly the Lord hath done great things for us! He hath given us the sight and knowledge of himself in his Son, which is life eternal: he hath given us of the nature and spirit of his Son; he hath given us of the true faith whereby the just lives, and obtains victory over sin, death, and the grave; he hath given us of the hope which purifies the heart, and stays the mind in all storms; he hath given us of the Lambs patience and meekness &c. And now if he will brighten these by afflictions, and try them, and cause them to shine to his glory; yea, and take advantage to increase them, and add further virtue to them, what cause have any of us to complain? Israel of old, after the flesh, murmured upon every trial; but Israel, after the new creation, doeth not so, but blesseth the Lord, and repineth not at the instruments which he permitteth to afflict them; but they love the Lord and love his truth, and are faithful in their testimony thereto, whatever befalls them. Yea, they rejoice that they are counted worthy to suffer in any kind for his names sake, and are like lambs before the shearers, not opening their mouths in a way of murmuring or reviling; but instead thereof, pitying them, praying for them, and blessing; because God hath made them children of love, children of peace, children of blessing; which nature they retain, in the midst of all their trials and afflictions, and show forth the virtues of Him that hath called them.

So that men shall not put out our life, nor put out our light, nor sever us from the love and power of God; but the more need we find of our God, and of his help and strength, the nearer shall we be driven to him, and dwell more closely in union with him, and in holy and humble dependence upon him. And in this temper shall we draw and receive more from him: and the more we draw from him, the better will it be with us, and the more like him shall we be.

via Isaac Penington to Elizabeth Walmsley 1670.

The Politics of Scapegoating (John 12:20-33)

 

 

 

 

 

 

 

The politics of Scapegoating or “Scapegoating, Treyvon Martin and Seeds Falling” // The message I gave on March 25, 2012 (John 12:20-33)

_Headlines of a Scapegoat

There are a lot of things happening that have caught my attention in the news recently:

One of the recent news pieces that has captured us all had a headline that read: US Army Sergeant Kills 16 In Afghan Villages (Link). “U.S. officials said the shooter, identified as an Army staff sergeant, acted alone, leaving his base in southern Afghanistan and opening fire on sleeping families in two villages.”

Alabama followed Arizona’s lead by passing a law last year aimed at making everyday life difficult for the state’s estimated 120,000 illegal immigrants. The Alabama law, known as H.B. 56, allowed local police to check the immigration status of people stopped for other crimes, required public school officials to collect data on the number of illegal immigrants enrolling, and forbade illegal immigrants from entering into private contracts or conducting any business with the state (There was a recent This American Life episode on the unintended consequences this is having in AL).

Detroit Free Press headline read: Unhappy public not sure who to blame for high gas

We’re all very familiar with the Sandra Fluke contraception hearing and Rush Limbaugh’s demeaning and hurtful comments.

OneGeorgeFox is a group of LGBTQ students who have recently written a letter to George Fox asking to not be discriminated against any longer. They want to be allowed to have an open conversation about homosexuality on the campus of George Fox, and want discrimination ended. This has created a stir in local churches and is (hopefully) prompting healthy discussions around these things. Right alongside this the new headline runs – Ex-Student Convicted In Rutgers Spying Case: ‘I’m Very Sorry About Tyler (Clementi)’ (Link).

And Most strikingly, and heartbreakingly was the murder of Treyvon Martin, a 17 yr-old African-American who was shot in the chest while walking home from a convenience store. He was killed by a man who was on neighborhood watch. Treyvon was armed only with skittles and a can of iced tea (Link).

What do we notice about all of these things? Each of these recent news stories share a common thread and a modern tendency, and that tendency is to find a scapegoat for our problems. Our subject today is “the politics of scapegoating” and how to address it. Continue reading

We Must Awaken to Hope…

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We must awaken to hope, resisting the temptation to despair that history cannot be any different, that another world is not in fact possible. Here we must remember our sisters Shiphrah and Purah [Hebrew midwives who disobeyed the king of Egypt] and all who have danced defiantly in their footsteps through the ages – women like Catholic Worker founder Dorothy Day and Guatemalan poet and Presbyterian human rights activist Julia Esquivel, like Methodist pastor Myrna Bethke, who responded to the loss of her brother in the September 11, 2001 attacks in New York by travelling to Afghanistan to stand with civilian victims of U.S. retaliatory bombing; or like Catholic lay woman Marietta Jaeger, who responded to the brutal murder of her daughter by campaigning against the death penalty. -Ched Myers (From Geez Magazine Spring 2012)

They Have Threatened Us With Resurrection (1980) By Julia Esquivel

A powerful and challenging poem I came across this week.

They Have Threatened Us With Resurrection (1980)
by Julia Esquivel; translated by Ann Woehrle

It isn’t the noise in the streets
that keeps us from resting, my friend,
nor is it the shouts of the young people
coming out drunk from the “St. Pauli,”
nor is it the tumult of those who pass by excitedly
on their way to the mountains.

It is something within us that doesn’t let us sleep,
that doesn’t let us rest,
that won’t stop pounding
deep inside,
it is the silent, warm weeping
of Indian women without their husbands,
it is the sad gaze of the children
fixed somewhere beyond memory,
precious in our eyes
which during sleep,
though closed, keep watch,
systole,
diastole,
awake.

Now six have left us,
and nine in Rabinal,* and two, plus two, plus two,
and ten, a hundred, a thousand,
a whole army
witness to our pain,
our fear,
our courage,
our hope!

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Historical Dictionary of the Friends (Quakers) Second Edition

 There’s a new edition of the Historical Dictionary of Friends, which I was fortunate enough to have an opportunity to write two articles for: one on convergent Friends and one on Freedom Friends Church.

The Dictionary is especially helpful for those working on academic areas of Quakerism, though it would be nice to have something like this in every Quaker meeting house just to help keep terms and people straight. Unfortunately, the way it is currently priced it is geared more towards institutions and libraries. If you want a cheaper version of something very similar see if you can pick up a used copy of A To Z Of The Friends (quakers), which is the first edition of the dictionary. Continue reading

To Change the World Enough by Alice Walker

To change the world enough

you must cease to be afraid

of the poor.

We experience your fear as the least pardonable of

humiliations; in the past

it has sent us scurrying off

daunted and ashamed

into the shadows.

Now,

the world ending

the only one all of us have known

we seek the same

fresh light

you do:

the same high place

and ample table.

The poor always believe

there is room enough

for all of us;

the very rich never seem to have heard

of this.

In us there is wisdom of how to share

loaves and fishes

however few;

we do this everyday.

Learn from us,

we ask you.

We enter now

the dreaded location

of Earth’s reckoning;

no longer far

off

or hidden in books

that claim to disclose

revelations;

it is here.

We must walk together without fear.

There is no path without us.

Find more on Alice Walker’s website.

The Minister’s Work (George Fox)

The minister’s work is to go from house
to house and warn all both small and great,
yea, with tears.

This is the word of the ministry in the Spirit –
In the Spirit that gave forth the scriptures
and so brought people into the life

that gave them forth, with which
they were able to instruct one another,
and to stir up the pure in one another.

The work of the apostles, the ministers
of the gospel, and Christ, was to bring people people
into the life that gave forth the scriptures,

and into the substance, Christ Jesus, that
the scripture testified of. But you who are fain
to seek the life and the substance in the letter,

in the letter of scripture for it
and have it not from within,
and never like to beget to God.

George Fox (quoted in THS Wallace Have Salt In Yourselves 2010: 67)

If I Had A Hammer (John 2:13-23)

This is the message I gave at Camas Friends Church on Sunday March 11, 2012

“The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken. When he was in Jerusalem during the Passover festival, many believed in his name because they saw the signs that he was doing.” (John 2:13–23 NRSV)

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